The passion felt by the demonstrators against the cartoon depictions of The Prophet Muhammed is probably difficult to understand from a distance, but the religious devotion (of all religions) in Nigeria is immense. Christians and Muslims involve their religion in almost every aspect of their lives. From their own names (Godswill, Blessing, Patience) to the names of their businesses (Godspower hair and beauty parlour, Divine Blessing computer supply, On Gods path hotel); soap opera plots centre on sinners finding redemption; on New Years Eve the church beside the bar we were in out-sung us on several occasions. So religion is central to the lives of most Nigerians.
Here are some of the more unusual ways:
1… A new trend has emerged linking Christian churches and commerce. Many (Lagos) pastors have taken to encouraging their flock to find riches in this world as well as the next. Congregations attend sermons with pen and paper in hand; business seminars precede mass…
2… The Hisbah Guard are a supplementary police force in Kano State. They are employed to ensure Shari’a Law is adhered to (Islamic law governs all aspects of civil life as well as religious life). Most recently the Hisbah have been enforcing a law which prevents women from taking okadas in Kano State
3… A German evangelist spent a week in Abuja recently and had crowds of thousands gather each evening for his sermons. Due to claims that he resurrected a fellow speaker from the dead some years back, several families are said to have turned up with recently deceased relatives in tow. Unfortunately the miracle was not repeated (and the whole thing left a bad smell … boom boom)
A recent article in the paper contains an interesting view on the context of the protests, comparing them to the protests against Salman Rushdie’s “Satanic Verses” in the 80s:
Danish cartoons: another clash of civilisations? By Dr Tajudeen Abdulraheem
The protests about Salman Rushdie’s book had less to do with the offence than the context. This was England in the 1980s painfully adjusting to the conservative counter revolution of Margaret Thatcher in which poor people in general, but ethnic and racial minorities in particular, felt marginalised and vulnerable. British Muslims, especially second or more generation Asians felt more vulnerable than others. A community under attack from socio-economic and political changes finally found that its religious faith also not considered sacred…Do we see any parallels with the current protests…
Like British Muslims their brethren and sisters in Denmark, despite pretensions to the contrary of liberalism in countries like Denmark, feel left out and in recent years under right-wing attack due to the rightward shift in politics in the Nordic and Scandinavian countries. Xenophobia is on the rise (formalising itself in parliament and government) as in many other European countries…